Pain/Full

I grew up in a haunted house with a parent disabled, possessed and ultimately devoured alive by chronic physical pain. One day, Pain, an occasional intrusive visitor, burst its way in, and never ever left. Pain sat with us at the dinner table, rode with us in the car, spent sleepless night in front of the television reclining in barca-lounger, or in a home hospital bed manipulated by magic buttons. Pain spent up all of our financial resources, taught us to walk on eggshells, pressured us to forgive all outbursts and unreason, and garnered the tongue-clicking pity of the neighbors. Eventually, Pain blocked all obvious pathways to warmth, comfort and connection, as cold and dark as a cloud blocking the sun. It took up more and more and more space each passing year – until there was no room for anyone to live with it at all, until there was barely room to move or breathe.

All of us were so used to Pain and the daily incantation of its horror-litany that we grew to hate its oppressive presence. We hardened our hearts, and had no empathy or patience left for it. We were sick of its specter, and sick of its name. We surrendered to its power as it disabled us all. Pain sucked everyone dry, and left nothing behind.

Pain runs in families.

I had my first migraine at age 7. By adolescence it was typical for me to become blind-sick, with an invisible hot metal spike in my eye and throbbing skull, nauseated or vomiting before and after any high-stakes event: A big test, an audition for the school play, a nervous first date, or at the mall choosing matching his and her outfits for the high school dance.

Through young adulthood I was sick more often than not: 18-20 violent, nauseating migraines a month.

In Pain’s clutches there is no room for anything else, no comfort, no connection, no conversation. It hurts to talk, to open my eyes, to listen, to breathe. Clothes hurt, light hurts, sounds hurt, smells hurt, the throbbing of my heart beat hurts. There is nothing but Pain.

But more often than not, Pain would pack its bags and slip away before morning, like a one night stand – as if it had never been there at all. I was ready to start the day as if I had not spent the previous 24 or 48 hours nauseated, throwing up, dozing in-between waves of pain on the cool tile of the bathroom floor, the street light burning through my eyelids as it seeped in under the crack of the closed door.

I was actually getting off easy compared to what I knew Pain was capable of. I was able to have friends, to work, to fall in love and sustain a relationship, (although early in our relationship my now husband worried that I had bulimia because of my constant nocturnal nausea). I could read, play, study, live as long as I did it in between headaches.

No doctor ever asked about it. If I did mention that I thought I might have migraines, they responded that it was common and suggested that I try some product over the counter.

I assumed it was normal. It was how it always had been for me.

At 30, my first social work position, required me to have an employee physical. The agency MD noticed I had ticked the “headaches” box and conducted an earnest assessment.

“Eighteen to twenty a month!” she exclaimed. “And you’ve never had any treatment?!?”

Treatment? What are you talking about? What for?

“Most people do not spend 20 nights each month in severe pain throwing up in the dark!”

The new fangled medication she prescribed for me twenty years ago to spray up my nose made me throw up immediately. I decided on the spot that medical treatment was ridiculous if this was the best they had to offer. I deepened my mediation practice, sought out acupuncture, took Feverfew, B supplement, magnesium, yoga practice, Qi gong, Food eliminations. I reduced my migraine load to 9-12 a month.

I thought it was a miracle. I felt cured.
Better than I had ever hoped for.

The only time I saw my condition in the popular culture was in old re-runs of my favorite sitcom from childhood. “Frank, take me home, I have a sick headache!” Darren Steven’s overwhelmed mother would whine, the back of her hand pressed dramatically to her forehead after Samantha and Esmarelda had let their magic loose in her presence. Like the Bewitched script writers, I associated migraine disease with weakness, manipulation, psychosomatic illness.

So I had headaches a lot. There were hundreds pain reliever/headache commercials on TV. Other people could cope it seemed, why not me?

Early in my practice, I could get through most of my work hours. A couple of times a month, I would excuse myself from session, to be sick, and then return to the client and resume the work.

Like a cat hiding its symptoms, I’d sit in session, grateful to focus on the client’s narrative instead of the mounting pain, the excruciatingly searing light emitting from the 60 watt light bulbs, the hypersensitivity to the smell of the therapist’s perfume in the adjoining office.

A few times a month I would have to cancel out and reschedule my day all together. My therapist never did this. Never once in over a decade together had he cancelled out at the last minute due to illness. I did it regularly. For years I was ashamed to admit to my clients what had kept me out of the office. I fobbed it off on flu, tummy bugs, bad colds, “coming down with something” I worried about treatments disrupted, the precarious appearance of my emotional fortitude and reliability as I teetered on the brink of disability:

“I feel another sick-headache coming on Take me home Frank!”

The rare but most shameful moments occurred when I couldn’t/can’t make it through a session. The session begins with a manageable amount of low-grade pain, which suddenly escalates, or an intrusive visual aura partially blinds me letting me know I am mere minutes away from Pain’s explosive arrival, and I need to stop suddenly.

Pain has cut clients off mid-thought, when I realize that the line has been crossed between manageable Pain, and Pain that has possessed me:

“I am so very sorry, I need to stop. I get severe migraines, and I can’t always predict when they will strike. I’m so so sorry to leave you hanging like this – but I think the most responsible thing for me to do now is stop. I hope we can reschedule, and I won’t charge you for this session, or the next one so we can talk about what this leaves you with.”

The client looks stricken, worried, fearful that they caused my headache. They rush out gathering their things and offering well wishes over their shoulder. I cannot get their distressed faces out of my mind or shake the guilt of having abandoned them as I sit, face buried in my hands, slumped and Pain-drunk on the long, smelly, flickering-florescent subway ride home.

When it cracks and I am myself again, I send a note, letting them know I am all right and not to worry – and schedule a time to talk about what happened, what it was like to see me vulnerable, to feel abandoned, what it activates from their past, and how it changes our dynamic going forward.

It took a long time for me to figure out, on my own, that certain clients, in certain self-states, could communicate to me through a migraine – that Pain could sometimes serve as a somatic countertransference, surfacing latent content in the session.

One man, kind, charming, intelligent talented, and highly anxious left me puking into my wastepaper basket immediately after session, several weeks in a row. I monitored my food triggers- no obvious culprit. I changed his session time – to the early afternoon, to the first session of the day – still it continued. I enjoyed him, cared about him, felt touched by his struggles, and courage. Yet, somehow, unconsciously, he was making me sick. Others wondered if I should keep working with him, but had no impulse to abandon him – I was used to this. When the anxiety, illness and chaos that he was struggling to repress finally erupted into a psychotic/depressive break, my somatic countertransferential symptoms disappeared entirely and forever, and we went on to work together for many years, forming a deep and treasured therapeutic alliance.

I don’t know if I have more clients with chronic pain conditions than other therapists, if I assess for it more, or if its manifestations sit with me more intensely.

I have clients who live through, with, and in spite of pain far more severe and disabling than mine: chronic cluster headaches, spinal injury, chronic severe nerve pain, endomitriosis, permanently disabling bone injuries, fibromyalgia, rheumatoid arthritis, inflammatory diseases, autoimmune illness.

Am I therapist that is “good with” pain related issues?

There is no easy answer to how well therapists treat cases that activate our core conflicts. I suspect that I am simultaneously my best, and my worst with these cases.

I’ve seen clients, spend years, even decades like myself, ignoring, denying, hiding, carrying on, prematurely resigned, certain that their pain load, as excruciating, untreated, and disabling as it is, is immutable.

I have seen Pain annihilate people, drive them into a permanent haze of narcotic dependency and abuse, make them wish they were dead, or drive them to consider killing themselves to escape.

I’ve watched Pain eat relationships alive and suck their bones. It destroys by obliterating our ability to experience other people or even one’s own Self. At its worst, it doesn’t permit the experience of anything other than Pain itself.

I’ve also watched people move into states of conscious acceptance that Pain is permanent, and unescapable, and sometimes through that surrender, they discover how to survive and thrive.

When I sit with clients trapped in its jaws, I am terrified it will chew them up slowly, in front of me. My office transforms into the haunted house of my past. My own brushes with a near disabling pain condition rears its head. My demon-pain-fears, past and present whisper in my ears, terrorizing me.

These are the most harrowing countertransferences that I face. Yet, cognitively, I know that everyone one will and must forge their own, unique relationship with Pain.

There have been times I have chosen to disclose my circumstance, in order recuse myself from the illusion of objectivity, and allow my client to protect themselves from my own Pain-fear. A decade ago, a young client with chronic pain (who I had seen for many years for other issues) contemplated a surgical intervention that I was too tragically familiar with from my family history.

“Listen: I know that this is a very important decision and I want to support you in making whatever choice you feel you need to make for yourself. But, I have to let you know, it will be very hard over the next few months for me to separate my own experiences with this procedure from our discussion. I had a family member who had this very same procedure many times, with increasingly bad outcomes each time. I know that this is not objective data – that I am drawing on a sample of one, and it offers no statistical significance to help you figure out what you need to do. I have seen only the worst outcomes, not the best. So, that being said: I plan on doing my best to support you through this – but I need you to know that I hold biases that are specific to me – and if it ever feels like it’s getting in the way of hearing your own reason and intuition about this, please, I’ll need you call me out on it. If you see me very uncomfortable or looking fearful or worried, I just want you to be clear that it is about my history – and not about my approval or disapproval of your decision.”

The client ultimately chose to go ahead with the surgery, and we were able to stay close and connected through the pre-operative period, the surgery, the recovery and its aftermath.

And there are times that calling out my client’s Pain-blind-spots have helped me to see my own.

After years of feeling that I was functioning “well enough” with my 9 to 12 incapacitating headache days a month, my cancelled/rescheduled sessions, and my wellness practices – I heard myself confronting a chronic pain client on his resignation and encouraging him to find a reputable pain clinic that offered real treatment – not just narcotic pain medications.

“Your anger and fear that the pain will never go away entirely, are blocking you from exploring any avenue that could reduce your pain, and give you more of your life back!”

And then I thought to myself:
Ah yes, well then. Pots calling kettles, physicians healing themselves, doses of my own medicine and all that…

I googled “NYC headache specialists neurology” immediately after the session. I’d had chronic migraines since childhood. I was now over 40. I had never seen a neurologist in my life.

Two things had changed that made those 9-12 sick days or nights no longer acceptable. I began waking up ambushed by Pain in the morning. It snuck in as I slept – and it was staying longer – sometimes for days consecutively – violating all rules of migraine-hood as I knew them.

And I had become a parent.

A baby sleeping on you while you are in a Pain-stupor can be sweet and comforting. Trying to get two toddlers out of wet bathing suits, and diaper-changed under bright lighting in a noisy, crowded locker room after baby swim classes half-blind, in level 8 pain, and throwing up in garbage cans on the street while pushing a double stroller home is a nightmare.

I heard myself begging my kids to “be good” to “be quiet” because Mommy’s head hurt very badly. I heard the irritation and exhaustion in my voice 9-12 days and evenings out of the month as I scattered eggshells on the floor for them to walk on. I heard my kids ask, when they didn’t see me: “Is mommy throwing up again?” and watched them play Family: “I’ll be the mommy and lay down in a dark room!” I heard the voices and whispers that had haunted the house of my childhood. It now seemed a terrifying and real possibility that it could all happen again.

I found an excellent neurologist. With some trepidation, I went forward to try Botox – which paralyzes my scalp and back of my neck. (The standard protocol is to do the forehead and brow muscles too – which I opt out of. Being able to look worried, furrow my eyebrows and lift them happy surprise is three quarters of what is required of me professionally. )

Botox brought incredible relief -(and I have a very youthful scalp!) the number of headaches were not reduced, the severity was: no more nausea, and Pain took up much less square footage. I still had the accompanying neurological symptoms: occasional aura and visual distortions, agitation and irritability, light, sound and smell sensitivity, fatigue, dry mouth, word-loss, garbled speech.

Over time, I added preventative medication, as well as the medication needed to stop a migraine in its tracks. I still eat medicinally and mindfully, practice meditation, and martial arts based energy work, I still use natural remedies whenever possible, take supplements to support neurovascular health, and draw on the support of alternative medicines. My migraine load, for the past four years or so is down to 4-6 a month. For now. Some months I am entirely migraine free. I haven’t missed whole days of work, and only occasionally need to cancel a late night session.

My journey has been from alternative and wellness modalities, to deepening my use of allopathic support. I have had many clients who have traveled the opposite path – traditional western medicine maxed out its offerings, or proved to be harmful or useless and engaging in alternative methods of treatment and self-care and wellness has been able to carry them farther.

Three years ago, Pain reared up and threatened to consume yet another client, with no prior warning, in the form of chronic cluster headaches – which bring with them some of the most severe, acute physical pain that human beings can endure. For a full year I watched a woman I cared about being sadistically, demonically tortured by Pain at its most hateful, explosive and destructive. Neither of us knew that she would survive if or if Pain could be successfully controlled. My own fears surely led me to make many errors. There were times as I watched her collapsing, her sense of self slipping away that I flailed and clutched too tightly, acted out my agitated panic, and probably compounding her sudden violent disability with my own urgencies. I could not sit at a distance, with naive certainty that “everything would get better.” I was not able to be inherently calm or soothing. I was afraid with her.

Was that what was needed? It was frankly all that I had to give. I knew what it was to be neurologically altered, to be unable to think clearly, to post-traumatically avoid any potential trigger, to have my senses Pain-distorted and to be surrounded by Pain on all sides. I knew how cold it could be when the Pain-cloud blocked out the sun. I don’t know how she or I could have gotten through that year together if Pain hadn’t taught me how to stay with her.

It was an unfathomably brutal and traumatizing year for her before the cycle cracked – and a year that made me re-encounter all of my own worst fears on a near daily basis in and out of the office.

But even as it was happening, and certainly once her pain was finally controlled, I was extraordinarily grateful to be reminded of what my relationship to Pain was good for.

Pain becomes bearable, meaningful only when we can discover how to make it of use.

Pain can sever relatedness, but it can also blast open a portal to connection. It reminds us of our own vulnerability, our mortality, and our powerlessness as an inherent aspect of our humanity. Pain can teach us how to be tender to others, and can lay a foundation for empathy, and intimacy to flourish.

Several months ago, my son, to whom I am not biologically related, developed recognizable symptoms: His coat hood pulled over his face, his thumb inserted into his left eye-socket – he complained that the subway lights would make him throw up, and retreated to a dark room to sleep two or three afternoons a week, sometimes missing school off and on for several months.

I knew what to do. We eliminated common food triggers, found him an acupuncturist, and pediatric neurologist headache specialist to confirm the diagnosis.

“Common conditions are common” the headache specialist said when I enquired about the nature/nurture questions that live in the heart of all adoptive families. “But because you have migraines, you were able to identify it quickly and get him care. Many kids go for years and years, or through their entire lives, without ever knowing what is happening to them or that there is help available.”

Don’t I know it.

Pain’s bestows the capacity to recognize its presence and to be moved to alleviate it in others.

Pain can destroy, no doubt. I still sometimes hate its guts and it can still scare the shit out of me.

But I’ve grown to also feel grateful for its dark gifts, and surrender to its teachings, as it has guided me, and others, toward unfamiliar routes to connection, relationship and love.

Last week, I had a whopper. My son, curled up with me, and began rubbing my head.

“Right there, right Mommy?” he clucked. “That’s the worst spot, I know. Don’t worry, you don’t have to explain. I know just exactly where it hurts…”

copyright © 2013 All rights reserved Martha Crawford

Butterfly Effect

We are all connected; To each other, biologically. To the earth, chemically. To the rest of the universe atomically.
― Neil deGrasse Tyson

Every late August /early September it comes, whether I like it or not.

As soon as the wind shifts, without any invitation at all.

In fact, when I resist or forget that it is arriving, it bursts in a rage, like some slighted and pissed of fairy-witch that spits curses, wreaks havoc, and grinds the whole works to a stop.

When I just remember to behave with grace when it knocks it becomes a respectful, polite, if somewhat impinging guest who is aware that their presence is inconvenient, and unavoidably disruptive, and their scheduled stay just a little too long.

When I am attuned, prepared and accepting, it brings with it quiet pleasures and relief.

As the earth under my feet cools, and draws the heat out through the bottom of my feet, my sap no longer expands, but contracts, retreating from my extremities redirecting itself down, down my trunk traveling from the tips to the roots.

There was a time when I would have had no word for it other than “depression” – perhaps it was at the time, and could be again – maybe there were even a few seasons of my life -especially when I stubbornly refused to heed the signs or adjust my behavior- when it could have met the official diagnostic criteria.

Although I no longer think of it that way, not at all.

Now, with many years of practice, and deep listening to myself and the world around me, I know it is my body’s response to the season changing. It is time to start to pull my attention inward and conserve my energies again. To shift the rhythm of my household from spontaneous, open-armed outdoor adventurousness to books, indoor art projects, and homework at the kitchen table. To warm up my diet. To carry a light sweatshirt on my morning run. To eat less raw, cold food. To give up the iced coffees of summer. To start cooking again. To put cinnamon on my oatmeal, and to wear closed shoes on my feet. To find my light cotton scarves, to make sure my kids have windbreakers handy, and for us all to come in from outdoors a little earlier each day. To get the garden, and the rest of us, ready for a colder season.

The green drains from the leaves, the downward migration begins.

Everything turns, and begins to head south when summer is over.

Even the monarch butterflies

Why should I be exempt?

Why should you?

Living in NYC it is shockingly easy to forget that we live in a larger world, that we are among the animals on the planet, that we are inextricable from the natural world.

Our clocks, and TVs, computer screens and lightbulbs, our subways and taxis and over-air-conditioned workplaces and shops, the cement and brick and glass and steel horizons and the meticulously groomed parks help us forget our instinctive selves and our place in this world.

We cannot easily wade in the rivers, climb trees, we do not rake our lawns – we must schedule long car trips out of the city to see the leaves turn. We see only a few stars faintly, and the moon is more often than not, hiding behind a building. Windows look out on other windows.

Right now there is a storm raging outside, the winds are gusting up to 50 miles per hour, but out my office window you would never know it. Nothing moves. If I look long and closely, I see a pot of dead decorative tall grass bending on the sun-deck of the condo a few buildings over, only a very thin slice of the river far off and barely visible between skyscrapers shows some white caps on the waves.

But I have seen the Monarch butterflies – every single day for the past two weeks – but certainly not today in this wind – I have seen them, in purposive, directional flight, past my office window on the top of a Wall Street skyscraper. One at a time, flying by every couple of hours, migrating like birds, to their winter roost in Mexico.

The Eastern monarch migration is endangered, and monarch numbers dwindling. Stateside, municipalities mow highway medians covered with milkweed – which feed and sustain monarch breeding – to improve highway safety. Corn farming uses pesticides – which kill caterpillars – to insure sufficient crop yield. The local resident loggers in Mexico facing overwhelming poverty, cut down trees – that millions of butterflies route to, and roost in – selling lumber to feed their families.

Neither are the butterflies safe from the measurable effects of climate change: drought, dehydration, forest fires, increasingly severe storms.

And neither are we.

The clients who come to see me have heard many such stories, if not this one, then others. The plight of the distant polar bears, the poaching of elephants, the ever growing list of extinct and endangered species. The short-term, immediate desperate human demand for food, for folk medicine, for oil, for energy for money, for stuff, for power that makes us a danger to the natural order, and corrective natural phenomenon a danger to us as well.

The battle, a false dualism, appears to set human needs against the natural world. An intricate and complex interconnectedness has created a scenario that leaves all parties, residents and butterflies, in insufficiency.

This is the dark side of the archetype of Interconnectedness:

Nothing is without its shadow.
Every action has its reaction.
Everything we do can fuck something else up.

Acts of creation are usually reserved for gods and poets.
But humbler folk may circumvent this restriction if they know how.
To plant a pine for example, one need neither be god nor poet;
one need only own a good shovel.
For one species to mourn another is a new thing under the sun.

~ Aldo Leopold

as quoted in Monarch Butterflies, The Last Migration, by Benjamin Vogt

All archetypes are bivalent, and two-faced.

Every gesture we make has the power to heal something too.

What often looks terrible can be essential and transformative.
And what looks good and clean and perfect will eventually reveal a darker under-belly.

If we were to live with awareness that we are of the earth and effected by it, and that we also have a significant effect up on the world – what would change?

Many shut down such questions down, dismissing the dilemma entirely, defensively certain that none of it matters anyway.

Some live in constant fear about coming catastrophes. Some are paralyzed with hopelessness.

Some believe, self-righteously, that they know as a point of fact, the “best choices” to make, the one right and true and obvious answer.

Others are just trying to tolerate the questions.

I ask myself what are my responsibilities and capacities as a psychotherapist in the face of it all.

Social workers emphasize the importance of understanding clients as “persons in environments” and as therapists, we are further trained to assess our client’s (and our own) capacity for healthy relatedness and ability to empathize with others. We try to discern and describe attachment styles and strengths. We take note of how well impulses are contained, if gratification can be delayed, and the development, or lack of judgement as well as short and long term reasoning. We determine the of severity of symptoms, orientation to reality, rigidity and effectiveness of defenses. All of these assessments are based, in large part, on our proximal environment of human relationships and structures, particularly co-workers, immediate friends and family.

But perhaps we are also called to asses the larger circles of interpersonal functioning beyond the immediate tribe and social environments, widening to include our interconnections to the much larger communities we dwell within: the local, regional and global community, our immediate habitat, region and ecosystem.

Insurance companies do not require us to assess the sense of relatedness and relationship to the planet itself. Our training rarely helps us figure out how much our client may or may not feel themselves to be a indivisible part of the natural world, or how divorced they may be from understanding their integral and entwined position among plants, oceans, animals, weather, bugs, bears, bats, clouds, soil, light and climate. How aware are we of the fact that our individual beings, and our supposedly self-determined fates remain absolutely inseparable from each other and the rest of the creatures, minerals and vegetables and vapors swirling around on this blue dot?

Here is what I do know: we are rarely destroyed, but usually strengthened by facing our fears and integrating our shadows, both personally and collectively.

As psychotherapists it has always been our obligation to promote our clients awareness of themselves in a larger environment, and deepen their contact with strengthening realities, even if approaching reality is uncomfortable or difficult.

As clients, we are called to face and accept what we do not want to know about ourselves.

Jesus sat under the sky on the hot desert sands to face down his shadow, Buddha sat under the Bohdi tree, with a finger touching the earth. Fairy tale heroes and heroines must commonly align themselves with animals of the forest, and draw on the support of flora and fauna to conquer the witches and demons that threaten them. The desert, the tree, and the animals guide them into deeper contact with themselves-as-part-of-the-larger-world, and therefore, more in touch with themselves, and more in touch with the world.

When we allow ourselves to wonder about what it means for us to be absolutely intertwined and interdependent upon the natural world at this point in history, we may feel angry or impotent, afraid, overwhelmed, anxious about what is to come, disoriented about how to proceed when our culture produces so many diversions, distractions and explicit minimization and misinformation.

Raised in captivity in labs, experimentally living under controlled temperatures, sheltered from the wind, the sun, the rains, adapted to prolonged artificial lighting, or exposed to electromagnetism the monarchs also become lost and disoriented. When they are released during the migratory season they scatter in random directions.

How do the wild monarchs find their over-wintering trees? They have no cognitive knowledge of how the hell to get to Mexico. They are two or three butterfly generations away from the tree where their grandmothers wintered before laying spring eggs.

Like us, they are heading somewhere they have never been before.

But somehow they do know. Or they figure it out.

They feel the cold slowing the beat of their wings. Too cool, and they are paralyzed, frozen. Too hot and they dehydrate. They fly just enough toward the sun, to the south, toward conditions that allow them to keep moving, that maximize their strengths, and ultimately to the roosts that support the survival of their species and the lives of their offspring.

Like the Fisher King who must heal his own wound before his land and grounds will be fertile again, our work will begin by accepting that we hold many illusory beliefs about ourselves as entirely autonomous and self-determining, and by addressing our own estrangement from ourselves, and the truth of our essential, undeniable interdependent nature.

Some how, monarchs are able, with much smaller brains than ours, to feel their own bodies, to read the weather and to instinctively feel where they are and where they are headed and how they should respond to the earth itself.

They will start the trip all alone, heeding the warnings of colder realities. They glide and soar and flap toward the sun, and catch thermal winds that warm and animate them, they follow a circular and indirect route. In time, those that survive and are not eaten or blown off course will gather in a flocks – or more properly a rabble of butterflies. The rabble will increases in size until they are in the hundreds of thousand in flight together. As they near their destination millions upon millions of them will soar together, they will stop traffic, and darken the skies.

But for now, I sit in my office and watch for them – one at a time, caught in updrafts, swirling through thermals, sometimes switching directions and then switching back, undaunted and too small to be afraid of what lies ahead or to dread the arduousness of the long and treacherous journey, each slowly, steadily finding their way to where they are meant to be.

copyright © 2012
All rights reserved Martha Crawford

Books that informed me in writing and for more reading:

Four Wings and a Prayer: Caught in the Mystery of the Monarch Butterfly
by Sue Halpern

Monarch Butterflies: The Last Migration
by Benjamin Vogt

Active Hope: How to Face the Mess We’re In Without Going Crazy
by Joanna Macy and Chris Johnstone

The Book: On the Taboo Against Knowing Who You Are
by Alan Watts

Reversals

“Are you okay?”

And then after:
“You look drained…”

And again, later in the day:
“Everything alright?”

The successive greetings from clients through out the day remind me that I am more transparent than I would like to be.

Some personal crisis has erupted in my own life: a death of a family member (there have been many over the past 15 years) an illness, a hospitalization, or an up-all-night concerning disruption in the lives of my children, a painful conflict, a fraught battle, or terrible news in my community. Something has pressed deeply on an old wound or a fresh injury has hurt me enough to be visible – but has settled sufficiently for the moment that I can, should, need to set it aside to get into the office, and show up for the tribe of people that gather around my promises to them.

I may still be exhausted, and shaken, but I need to be present for the people I have committed to nourish and nurture, who trust and need me, who bring me their own vulnerabilities and wounds to sort through and soothe each week.

There are times when we don’t carry our caseload, our caseload carries us.

During my first parental leave following the adoption of my oldest child, a therapy group I lead for years continued to meet in my office, with another therapist. They watered my plants, held down the fort, and kept me oriented and tethered to my professional identity as I faced down the tsunami of joy, terror, and role-reorganization that attends the happy crisis of new parenthood.

In the wake of a painful crisis: urgent follow up phone calls, or worry driven emails, or even some quiet contemplation in between sessions can trigger more tears, wiped away before opening the door. Or perhaps I’ve napped on the couch to escape, granting myself a forgetful reprieve from whatever the painful event – alarm set to wake me a full 15 minutes before the next arrival.

The buzzer rings. Smooth my hair. Breath pulled in deeply through my nose, blown out sort and fast: shake it off, put on my brave face and open the door.

But perhaps the puffy eyes and red nose linger. Or maybe it’s the dark circles underneath my eyes. Or maybe just an air of vulnerability. Or the lowered energy revealed in my voice or my carriage.

Some don’t notice. A gift, a gimme, a free pass. Everything is as it was, and as I would like it to be. I get to rest in the sweet pretend that am fine, and expected to be as normal as I ever am. I, and my real life, blessedly don’t exist while I am lost in the other’s story.

Some see – I can tell they see – but won’t say anything. Others ask as a polite convention. I assume that they are necessarily protecting themselves and I join in the illusion. I grab a tissue and mutter something like “lotta stuff’s going around out there” before sitting and putting my feet up and getting down to work. They nod, relieved not to hear anything more.

The connection we make, as far from my own suffering as possible, is so relieving, reorganizing, strengthening. Perhaps it is far more than merely escaping myself for the moment. It may be that the very nature of human connection, of intimacy however lopsided – is nourishing and comforting.

The experience of understanding another, and of being understood – of speaking a common language that we have created together, coming together for a common purpose, makes me feel well again.

I am expected to be well. To be intact. To bear up. To be able to think clearly and feel deeply. And the expectation summons my strengths, and makes them available for both of us. What a gift, to have people you care for summon your strength when you are most in need.

Conducting therapy through my own crisis states reminds me that the arc of grief, of loss, of crisis and disorientation has a shape, a course, that I am familiar with, and need not be afraid of.

I watch my fellow travelers sailing through their own rough seas, and their courage activates my own.

I certainly fatigue more easily riding on top of my own tempest. Waves of intrusive pain break through in the quiet moments and I am unhappily reminded of myself and my external circumstance. But it feels better to be present in the room, and so I come back quickly, and thankfully.

Some clients have known me for a long, long time. We have seen each other through births, deaths, and acts of war, fortunes great and terrible, joys and tragedies. They know right away, and offer kind words of encouragement, condolence, concern or support. The briefly turned table, the split-second opportunity to care for me, is sweet and meaningful for us both. As touching and healing as a child kissing a parent’s boo-boo.

Some see I’m off or under right away and need to know. They need to know that it isn’t something worse, something that will cause me to abandon them, or lose track of them, or contaminate the supplies I am providing. Some people were profoundly injured when their caretakers moved into states of disinhibiting depletion – unable to protect others from primal sadism and abuse. Some had family who collapsed out from under them, or dropped dead with out warning. My state is read as a signal of worse to come. Denying it will be crazy-making. We will spend sometime exploring the fear I have triggered. But it also requires some reassurance and some confirmation of reality:

“Yes” I say, “I’m dealing with something. But I’m okay. Really.”

For those that press further: “You’re perceptions are totally accurate. But don’t worry, I promise I would have rescheduled if I wasn’t okay. Listen, if I seem to you like I am under, my energy seems low – it is. If I’m not where you need me to be, please tell me. But, frankly, it will help me feel better to hear about you.”

And it will.

I know what is required of me.

I am vulnerable. But I am here.
And I am grateful.

copyright © 2012
All rights reserved Martha Crawford

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